Major arcana

The Empress

Trump III of the twenty-two. Drawn by Pamela Colman Smith for the deck first published in London in December 1909.

Waite on its symbolism

A stately figure, seated, having rich vestments and royal aspect, as of a daughter of heaven and earth. Her diadem is of twelve stars, gathered in a cluster. The symbol of Venus is on the shield which rests near her. A field of corn is ripening in front of her, and beyond there is a fall of water. The sceptre which she bears is surmounted by the globe of this world. She is the inferior Garden of Eden, the Earthly Paradise, all that is symbolized by the visible house of man. She is not Regina coeli, but she is still refugium peccatorum, the fruitful mother of thousands. There are also certain aspects in which she has been correctly described as desire and the wings thereof, as the woman clothed with the sun, as Gloria Mundi and the veil of the Sanctum Sanctorum; but she is not, I may add, the soul that has attained wings, unless all the symbolism is counted up another and unusual way. She is above all things universal fecundity and the outer sense of the Word. This is obvious, because there is no direct message which has been given to man like that which is borne by woman; but she does not herself carry its interpretation.
In another order of ideas, the card of the Empress signifies the door or gate by which an entrance is obtained into this life, as into the Garden of Venus; and then the way which leads out therefrom, into that which is beyond, is the secret known to the High Priestess: it is communicated by her to the elect. Most old attributions of this card are completely wrong on the symbolism—as, for example, its identification with the Word, Divine Nature, the Triad, and so forth.

A. E. Waite, The Pictorial Key to the Tarot, 1911, Part II, § 2: his whole entry for the card, as printed.

What Waite says it means

These are the divinatory meanings printed in 1911, quoted as he wrote them. They are reported here as what one named book says, not as a claim that a card means anything or predicts anything.

Upright: Fruitfulness, action, initiative, length of days; the unknown, clandestine; also difficulty, doubt, ignorance.
Reversed: Light, truth, the unravelling of involved matters, public rejoicings; according to another reading, vacillation.

A. E. Waite, The Pictorial Key to the Tarot, London, 1911, Part III, § 3. Out of copyright.

Where it sits in the trumps

The twenty-two trumps run from The Fool, numbered zero, to The World at twenty-one. Waite moved Strength to eight and Justice to eleven, swapping the order older decks use, so a Marseille deck numbers those two the other way round.

A birth date can be reduced to one of these twenty-two. How the birth card is worked out →